protestantism is to treat this as figurative and symbolic and
spiritualize it. no specific explanation given.
But this is after the new heavens and new earth the restoration of
the earth to its original condition, after the Second Coming of
Jesus Christ to judge the living and the dead and rule on earth
"and of His kingdom there shall be no end" says the Nicene-
Constantinopolitan Creed.
Chiliasm that was rejected was the idea that Christ's reign would
only last 1,000 years, not that it wouldn't be physical. The first
to denounce physicality of the Kingdom of Heaven was a pupil
of Origen who considered it all just too disgustingly material and
physical icky material stuff.
Origen was subclinically gnostic, and started his drift to absurdities
a laundry list he was eventually anathematized for post mortem,
because he was always looking for some deeper hidden meaning
in Scripture.
Orthodoxy admits the literal meaning and that there can be other
applications.
Thanks to Augustine (origin of a lot of problems but his claim to
fame was opposing the pelagian heresy which denied inherited
sin warpedness and upheld free will to such an extreme that
theoretically one could live sinless and not need a savior.
(yeah, well you still got to accept Jesus as your King or you are
engaging in sin right there.) The idea got ground that the Kingdom
of HEaven was the Church, and nothing more. that the devil
is bound now, though some argue the first millennium of the
church he was bound and is now loosed. But push this far enough
and you don't even have a literal Second Coming of Jesus Christ!
Sure the Church is an outpost of the Kingdom of Heaven, and we
are not to conquer the world for Christ and hand Him the Kingdom
we built, but recruit for the Kingdom of Heaven.
But what is the New JErusalem like? Here is what Revelation says,
after the new heavens and new earth,
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